Oberlin Heritage Center Blog

Posts Tagged ‘History’

Behind the Scenes – Oral History Digitizing

Wednesday, July 1st, 2015

by Eileen Telegdy, Oberlin Heritage Center volunteer

I am Eileen Telegdy and in October of 2014 I retired, sold my home and moved to a condo in Oberlin. I responded to an ad Liz Schultz, the Museum Education and Tour Coordinator of the Oberlin Heritage Center, placed in the local paper in January of 2015 seeking volunteers to join the Oberlin Oral History Committee. I joined and volunteered to help digitize the cassette tapes from the Series II phase of the project (2000 to the present).


Eileen Telegdy digitizing an oral history cassette


Digitizing the tapes is done in the basement of the Monroe House, which is teeming with activity by employees, interns, students and volunteers. The space is well utilized and surprisingly quiet, interrupted only by phone and doorbell rings and soft spoken conversations. Everyone is friendly, welcoming and helpful. Once an interview is completed it is painstakingly transcribed, saved to files on the computer and also printed and placed in a binder. A preface is also written, cassette labeled and cataloged in inventory. The quality of the tapes varies.

To digitize, the cassette tape is played on a converter connected to the computer with a USB cord. As the converter plays the tape, a free program called Audacity records it and then converts it into a WAV (sound) file. The results in a more efficient method of storage and improved preservation and availability. I found listening to the interviews captivating and compelling, so much so that I wanted to be in the basement of the Monroe House with earphones on four mornings a week for a couple of months. I listened to the interviews as they were recorded and simultaneously read the transcripts to check for any discrepancies. The chronicling from childhood to retirement years of multiple generations of residents who experienced all the conflict and challenges that faced our nation during the last millennium to the present is illuminating and hearing their stories in their own voices adds an invaluable dimension.

Since most interviews are not focused on one specific subject, information on various issues is revealed in an anecdotal manner in numerous interviews of different individuals, providing insight and understanding of very diverse positions on a multitude of issues. For example, the interviews explain the obstacles encountered and the procedures required that eventually brought Splash Zone, the industrial park, fair housing, Kendal, and the FAA to Oberlin, plus the beginning of Head Start and averting what was the apparent imminent closure of the hospital in Oberlin. This is not a comprehensive list; only a representation of some of the subjects discussed. All benefited from the perseverance and diligent efforts of hard working motivated individuals who believed in the betterment of the city for all ages and races. I think hearing the voices increases understanding of the transcripts exponentially. The voices provide intent, emotion and inflection that are lacking in the written word. It is my sincere hope this method will keep the interviews available for many years. Presently, all the cassette tapes in inventory have been digitized. It was a pleasure and privilege to contribute to this project.

My SHA Experience

Wednesday, December 3rd, 2014

By Liz Schultz, Museum Education and Tour Coordinator

I wish to thank the staff, board, and supporters of the Oberlin Heritage Center for encouraging and supporting my participation in the three week workshop “Developing History Leaders @ Seminar for Historic Administration,” which ran from November 1 to November 22, 2014 in Indianapolis. Organized by the American Association for State and Local History, “SHA” is widely regarded as an exceptional training experience for individuals in the history museum field. For me, the experience was both informative and inspirational. I returned to the Heritage Center with a better understanding of the wider history museum field, the Heritage Center’s capacity to have a meaningful impact on individuals and the community at large, and my own abilities and responsibilities within the organization.

Black and White Group Shot

SHA Class of 2014

There were twenty-one participants in the seminar who came from varied history institutions, large and small, independent and government supported. It was a unique opportunity for me to share ideas and discuss challenges among peers. Daily morning and afternoon sessions were led by over 30 visiting leaders in the field, including CEOs of museums and managers of national organizations, such as the National Trust for Historic Preservation and the National Council on Public History. It was amazing to meet so many passionate, experienced leaders. To a person, they were approachable and more than willing to answer questions and teach from their own past successes and failures.

The sessions were varied and intense. I include a quick list, although it does not do justice to the depth of our discussions:
Week 1: History Relevance Campaign, Changing Demography of America and Museum Visitation, Technology Trends, Models of Leadership, Strategic Thinking and Managing Change, Object-Based Experiences
Week 2: Exhibitions and Community, Fundraising and Boards, Earned Revenue and Entrepreneurship, Advocacy, Evaluation, Live Interpretation
Week 3: Engaging Communities, Financial Sustainability, Leadership & Followership, International Coalition of Sites of Conscience, Historic Preservation, Service to the Field

As much as I learned from the classroom sessions, I have to admit that the occasional evening dinners with the speakers and the few field trips we took were a welcome change of pace. (After all, I do work in an informal education setting). Either through the seminar or on our own time, I visited the Indiana Historical Society, Indiana State Museum, Eiteljorg Museum of American Indians and Western Art, Indiana Children’s Museum, Indiana Landmarks, Indiana Medical History Museum, Indiana War Memorial, and Conner Prairie Interactive History Park’s Follow the North Star UGRR program. (Okay, I also visited the Indianapolis Motor Speedway.)

I came back with Powerpoint copies, journal articles, and a notebook full of notes, but what I really came back with is less obvious. I return with new understanding gained from the materials, talking with peers, and discussing multiple case studies. My professional network increased exponentially and I now know that whatever challenge I am facing, someone out there has the know-how to help out. I have color-coded lists of ideas – things I need to do, things I would like to see the Heritage Center try, ways I can improve my work habits and project planning, and lists of books I should read.

I also returned with a new frame of mind. I particularly enjoyed our sessions discussing the necessity of organizational flexibility and change, balancing different leadership strengths, and the need to step back and look at larger goals. I think it was great that I was able to participate in this just as the Heritage Center prepares to review its five-year strategic plan and launch into development of a new plan. I especially hope to weave in my new thinking about reaching new audiences and re-examining our interpretive goals and what exactly we want visitors to leave with.

The experience also gave me new perspective on the impact of historical organizations, and the Heritage Center in particular. There were many moments I was able to think to myself, “Ha! We’re already doing that.” Of course we’re not supposed to rest on our laurels, but it was still very encouraging knowing that we are already an organization that plans for long-term stability, tries new projects, realizes the importance of professional development, collaborates with community partners, shares significant stories, strives to be transparent, and is driven by community-minded, caring people.

Thank you to everyone who supported my participation in this program, whether through financial support, allowing me work time to go, taking on my daily duties, supervising projects, and leading tours in my absence.

I hope you are all able to attend my public program on December 17, 2014 (7:15 p.m., at Kendal at Oberlin) about my SHA experience and highlights of what I learned. I also had the opportunity to be a guest blogger during the SHA experience and you can read my post, “Ready for Change,” as well as other posts about the seminar.

Oberlin Has Tie to “12 Years a Slave” Character

Wednesday, January 8th, 2014

By David Fiske, Co-author of Solomon Northup: The Complete Story of the Author of Twelve Years a Slave, Praeger, 2013.

Though Louisiana is the primary setting for the film 12 Years a Slave, there is a connection between Oberlin and one of the characters featured in the movie. Harriet Shaw, admirably played by Alfre Woodard, was a real person, whose son Daniel Webster Shaw lived in Oberlin for several years, and is buried in Westwood Cemetery.

The role of Harriet Shaw is perhaps a source of confusion for some viewers of the movie. Why is a black woman, a former slave, living an easy life of comfort in the midst of a region full of plantations where other slaves were being worked nearly to death?

Alfre Woodard playing Harriet Shaw in "12 Years a Slave"

Alfre Woodard playing Harriet Shaw in “12 Years a Slave”

The film is based on the 1853 book, Twelve Years a Slave, by Solomon Northup (played by Chiwetel Ejiofor). Northup’s book did not say a lot about Harriet Shaw (in fact, in one place he mistakenly gives her first name as Charlotte), but he does say that she had been a slave to Mr. Shaw, who had taken her as his wife, and that there were several children in their household. Northup wrote that Harriet extended many kindnesses to poor Patsey (played by Lupita Nyong’o), being aware of Patsey’s difficult situation.

Though not typical, it was not entirely unusual for a slave owner to enter into a domestic relationship with a slave. Northup tells that, earlier in life fellow slave Eliza (Adepero Oduye) had lived with her master, who had broken off relations with his wife. Northup writes that Eliza had “resided with him…nine years, with servants to attend upon her, and provided with every comfort and luxury of life.”

Even the notorious Theophilus Freeman (Paul Giamatti), the slave trader who sold Northup at New Orleans, lived with a mulatto woman named Sarah Conner, who had been his slave but whom he had allowed to purchase her freedom.

Harriet Shaw existed in real life. The 1860 census shows that a 25-year-old black woman by that name lived in the household of a P. L. Shaw (his first name was probably Pleasant)–and not as a slave. The census listing shows a number of children in the household, their races given as “mulatto.” Some appear to be too old to have been the children of Harriet, but the younger ones certainly could have been.

One of the children, Daniel, was born about 1858. It seems very likely that this son of Harriet, whose full name was Daniel Webster Shaw, is the same man who, after obtaining a very impressive college education, was a prominent clergyman and writer. According to his death certificate and a record of the 1942 death, in Oberlin, of his son, Carl Clifford Shaw, Rev. Shaw was born in Eola, Louisiana. Eola is a village located on Bayou Boeuf, and the location of the plantation of Edwin Epps (Michael Fassbender), to whom Northup and Patsey belonged. Though other records show that Daniel was born in 1859 or 1860, these dates are reasonably consistent with the information in the 1860 census listing. Eola is very small, and it seems unlikely that two different men named Daniel Shaw would have been born there around the same time.

Rev Daniel Webster Shaw r

Rev. Daniel Webster Shaw  
(Source: David James submission on Find a Grave)

Daniel Shaw attended a school not far from the plantation where his mother had lived (and where Patsey had visited her frequently). In a message sent by Rev. Shaw to a woman named Rosetta Ann Colt (who had gone to Louisiana after the Civil War to start schools for blacks), he recalled “I think of school days on the Tache [ “Teche,” for Bayou Teche, where Miss Colt had run a school] and all the kind ways in which you helped me to start out in life. If I could be permitted, how gladly would I again fill up the wood-box in your room and kindle the fire on your hearth,” and he credits his success to her help and advice. At the time he wrote this, he was the pastor of a church in Pittsburgh, Pennsylvania.

Shaw continued his education at Baldwin University in Berea, Ohio (today known as Baldwin Wallace University), graduating in 1883–the first black person to do so. He also pursued studies at Boston University, Oberlin College, and later on, at Wiley University, where he was granted a Doctor of Divinity degree in 1900. As a minister he served congregations in Baltimore, Maryland; Pittsburgh, Pennsylvania; Charleston, West Virginia; Cleveland, Ohio, and in Oberlin, where he served the Rust Methodist Episcopal Church in the 1880s and 1890s. Rev. Shaw married Alice L. Bookram in Oberlin on January 23, 1888, and in 1896 the family resided at the Readie Brooks House at 60 North Park Street.

In addition to his pastoral duties, he at one point was on the faculty at Howard University, and authored many articles and pamphlets. Suffering ill health, the Rev. Dr. Shaw was forced to leave the ministry, and he returned to Oberlin in the summer of 1914, residing at 309 North Main Street. He passed away on September 28, 1914.


David Fiske is a retired librarian who is a freelance writer and researcher in upstate New York. His interest in Solomon Northup began in the 1990s, and his research is included in a 2013 book he co-authored titled Solomon Northup: The Complete Story of the Author of Twelve Years a Slave.


Marriage and death certificates referenced are available on familysearch.org.

Ohio Historic Inventory LOR-02073-21, Readie Brooks House, Ohio Historic Preservation Office. Contains some references to Rev. Shaw’s residence in Oberlin.

Daniel W. Shaw, The Second Emancipation of the Negro: An Address to the Colored Voters of West Virginia, 1900 [no publisher given]. Includes a biographical note about Shaw.

“African Missions,” Northern Christian Advocate [Syracuse, New York], October 26, 1905. Biographical sketch of Rosetta Ann Colt includes a quote from a letter sent to her by Rev. Shaw.

Solomon Northup, Twelve Years a Slave. Originally published in 1853; many editions now available.

“There’s Mischief in this Man”: William Mallory and the Oberlin Collegiate Experience

Thursday, November 14th, 2013

by Jen Graham, Ohio History Service Corps member at the Oberlin Heritage Center

As a historian, I’ve fallen in love with letters. There is a striking liminality in reading someone else’s mail. It’s as if, by unfolding the delicate creases of yellowed paper and losing yourself in a sea of cursive, you unfold time as well. With each new reading, experiences of the past come alive in the present.  People long since dead become children again. Couples who grew old together find themselves back in the adorably awkward throws of courtship. Every casual misspelling, every witty retort, tells a story, and what began as a research topic ends up feeling more like a close friend.

My most recent foray into historical familiarity has been with a man named William Garfield Mallory (1880-1918).  William Mallory was born in Chautauqua County, New York, and entered the Oberlin Senior Academy in 1899.  He graduated from Oberlin with an A.B. in 1905 and a Masters in Physics in 1907.  In 1909, he married Mary K. Pope of Oberlin. Afterwards, he moved back to New York to study physics at Cornell and graduated with his Ph.D. in Physics in 1918.  He then accepted a teaching position in the Physics Department at Oberlin College, but, unfortunately, died only a few months later of influenza.

William Mallory, from the Oberlin Heritage Center collections

William Mallory
(courtesy of the Oberlin Heritage Center collection)

I first met William Mallory when Prue Richards, the Oberlin Heritage Center’s collections assistant, invited me to help her organize the letters in a writing box donated by his descendants, Marianne Caldwell and William Dickerman. Also donated with the box were a sled, a jacket, a portable stove, and myriad family photos. At first I was just taking the letters out of their envelopes, laying them flat, and placing each one in an archival plastic sleeve. I wasn’t reading them or transcribing them; I was just preparing them for storage in the collections.  Well, curiosity got the best of me.

What piqued my interest was not the overall story of his life. Those were just facts to me—information to help contextualize the task at hand—until I noticed a return address on a letter. That’s when I had my first moment with William Mallory. The letter was a note from Mallory to his cousin, Edith, penned while he was a student at Oberlin College. The address was 115 E. College St., which I recognized because, just over a century after that letter was written, I had lived right across the street in Tank Hall.

Spatially, our college experiences were beginning to merge. I had to get closer. I devoured that letter and the others with it. I followed Mallory through the Oberlin College “Hi-O-Hi” yearbooks like a lovesick teenager.  I found him on the track team in 1902. I found him included among the stony-faced members of the Phi Delta literary society in 1905. I even found his graduation picture and quote. Surrounded by “cheery-voiced” men and women with “an abhorrence of sin,” our straight-backed, intellectual William Mallory was described rather differently. Five words laid it all on the table: “There’s mischief in this man.”

William Malloyr's yearbook photo from the 1906 Hi-Oh-Hi Oberlin College annual

William Mallory’s senior yearbook photo
(from the 1906 Hi-O-Hi Oberlin College annual)

And it must have been true, because his accomplice in the prank described below, Merton Chamberlain, was accompanied by the quote, “A kinder gentleman treads not the earth.”

Into our freshman’s bed there strayed a tin can, and a spool of thread. Sometime after going to bed he was aroused, lighted a match and began looking about for “the devil,” as he said. Mr. Luckey came to the stair door to see what was the matter. My partner and I then jumped into bed, and let the fun go on.
— William Mallory to his grandparents February 17, 1905

Not simply a prankster, in another letter, Mallory casually poked fun at his roommate Laverne’s facial hair, writing:

“He is growing a mustache (comprised of 8 hairs, the color of road dust, and a stick of wax on each end.) He must spend 15 minutes daily cultivating it. What a waste of time!”
— William Mallory to his cousin Edith, 1900

William Mallory had a dry wit, but, like most Oberlin students, he worked hard. While he took a particular interest in the sciences, he also studied German, Latin, geometry, botany, history, and religion. Even reading his schedule was exhausting. He often rose before dawn to begin his studies, and worked or attended literary society meetings until 9:30 or 10:00 at night, only to repeat the process again the next day. He had laboratory sessions to attend, and various odd jobs in town to earn money for the rooms he rented. He joined a basketball team (“the best team in the college”) with some boys in his class and attended church four times on Sundays. Surprisingly, he somehow found time to sleep six to nine hours every night!

My favorite passage about his schoolwork concerned a history course Mallory took from Mrs. Adelia Field Johnston. Mrs. Johnston was first a graduate of Oberlin’s literary course for women in 1856. She then accepted a position as principal of the Oberlin Ladies’ Department. In 1878, Johnston was appointed the first female professor in Oberlin, and she later became the first woman on the Oberlin College Board of Trustees.  Of her class Mallory writes:

History is my most enjoyable course now. Mrs. Johnston gives us outlines of her lectures, then we listen, and write them out from memory. Because it compels attention, as well as because the course itself is valuable, I like it.
— William Mallory to Edith (undated)

A similar highlight in the collection of William Mallory’s letters (and in any account of Oberlin’s past) has to do with girls. In describing Oberlin to his cousin Edith in 1900, he lamented that “the rules are very strict about fooling with the girls. Cannot stay at the boarding house after 7 P.M. Must not speak to them after meals on Sundays, etc. etc.” Even still, despite his busy schedule and all the restrictions, he managed to find time to visit the ladies once a week. By the end of that first year, he already had favorites. As students were leaving for spring break, he wrote to William Wood, his grandfather: “There are only two girls left. But as they are the two best ones of the lot, I could stand it, if the other boys did not think so too.”

He didn’t just talk about women, though. In multiple letters, Mallory mentioned speaking with people of different races. Whether it was the African-American student who won an oratory contest in the Academy, or John Williams who spoke at a party of the treatment of African-Americans in the southern United States, or two Chinese boys who had survived the Boxer Rebellion, these encounters with such a diverse community expanded William Mallory’s horizons and opened his mind to new experiences.

William Mallory also encountered all the diversity of weather northeastern Ohio has to offer. His meteorological observations were a delight to read. I remember last October when residual storms from Hurricane Sandy blew off part of the roof of the Science Center on campus. Once, when driving into Cleveland, I experienced four different weather patterns on my commute. It wasn’t so different for William Mallory in the early 20th century.

Yesterday was a beautiful day, but it snowed hard in the evening. The weather changes very quickly.
— William Mallory to his grandfather April 4 1900

Once in a while we have a day with blue sky, but twice in a while we have dark, rainy days…The wind blew down the flag pole, on the campus, and took off a good many large limbs, and more small ones. But the next morning the sun came up clear, there was a little breeze from the north, and we thought we had a promise of fair weather, but now rubber boots are the proper things to wear again.
–William Mallory to his grandparents, 1903

The more I got to know William Mallory, the less I was prepared to stumble across the last two letters from Oberlin, dated October 6, 1918. One was from William Mallory to his mother in New York, wishing her a happy birthday, and describing a little of his new teaching job at Oberlin. He was busy because the laboratory was not in very good shape. There were a surprising number of young women in his classes, he declared, though “not all of them give early promise of being great scholars of Physics.” He wondered if some of the young ladies might not “drop out soon.”

The other letter was from his ten-year-old daughter, Stella Irene, to her grandmother, also wishing her a happy birthday. In the letter, little Stella Irene wrote in the large, careful print of a child about her school, her younger brother, Robert, a pet chicken, and her father’s health. “Dada is much better,” she said. “He is so he can get up and around some. A lot better than when we came.”

Sadly, not long after these letters were posted, William Mallory was dead. He was 38 years old. Out of respect for his memory, classes at Oberlin College were cancelled on October 21, 1918 for his funeral. He was survived by his wife, Mary Pope Mallory, and his two children, Stella Irene, age 10, and Robert, age 5.

William Mallory with his wife, Mary, daughter, Stella Irene, and son, Robert.

William Mallory with his wife, Mary, daughter, Stella Irene, and son, Robert
(from the Oberlin Heritage Center collection)

William Mallory’s letters are important, not simply for their sentimental value. They tell a story of a time in Oberlin when strict rules for female students were beginning to loosen, when people of all races came together to talk about their experiences, and when World War I took control of the community’s routine. The letters, photographs, and objects donated by Marianne Caldwell and William Dickerman add important dimension, not only to the name William Mallory, but to the already multi-faceted story of Oberlin as well.

Dr. A.C. Siddall’s Life as a Medical Practitioner: Researching and Making History

Wednesday, July 17th, 2013

by Michelle Myers, Leadership Lorain County Intern

Upon leaving my summer internship at the Oberlin Heritage Center and graduating from Swarthmore College in two years, I plan on going to nursing school and becoming a midwife. I have taken an interest in Dr. A.C. Siddall, an OB/GYN who practiced in the Oberlin Heritage Center’s Monroe House for twenty years, not only because of the feats he accomplished as a medical practitioner, but also for his engaging and vigorous writings. While looking through a file of his research papers, historical writings, and autobiographical keepings at the Oberlin College Archives, I came upon a paper he had written the year of his retirement, 1973, titled “From Practicing Obstetrician to Amateur Historian.” This paper reflects on his career and looks forward to a life of continuous medical curiosity. Now, as I look toward my future journey into the medical field, I find inspiration in what he has written. It is an example of what I may have to look forward to, as I pause and we both, Dr. Siddall and I, can breathe, reflect, and consider the wonderful medical history that had been laid before us.

A Clair Siddall, M.D., was a doctor of obstetrics and gynecology who practiced in Oberlin for 40 years. He developed the first hormonally-based pregnancy test in English literature, delivered 5,000 babies, and served as a medical missionary in China for nine years. He did all he could for the medical practice of Oberlin in his lifetime, ultimately co-founding the Oberlin Clinic and supporting the expansion of the Allen Memorial Hospital, now Mercy Allen Hospital. He lived an incredibly meaningful life, both by way of his own driving force and the inspirations of the past. He wrote paper after paper dealing with the medical history of Oberlin during his practice. In “From Practicing Obstetrician to Amateur Historian,” Dr. Siddall discussed just how much history inspired him and could inspire others, saying “…it is sufficient for this presentation to show how any physician can enlarge his horizon by more or less active interest in the history of his own profession.” Rather than viewing his retirement as a time of complete rest, Dr. Siddall used this free time to continue exploring his curiosity, as well as making up for lost time:

“So it is that now I can follow a beautiful schedule of working at my desk until noon every day then being flexible in the afternoon. Several subjects claim my attention now,
1. History of Chinese Medicine
2. Profiles of all physicians who have ever worked in Oberlin-includes the college
3. Eunuchism
4. Religious beliefs of the common man
[5.] Uninterrupted meals with my wife who has suffered interruptions and delays and cancellations for forty years, without complaint.”

Researching history inspired Dr. Siddall to reach higher standards of innovation in his own practice. He studied marvelous icons of medical history, including Hippocrates, Galen, Soranus, Sydenham, and others. He created an extensive guide of Oberlin’s history of medical practices and practitioners, which is now at the Oberlin College Archives. While he attended professional meetings on vacation, he made an effort to visit sites of medical innovation in the field of obstetrics. On one trip, he visited a monument of John L. Richmond in Newton, Ohio, who, in 1827, “carried out singlehanded, using only his pocket instruments, the first professional cesarean in the country.” Richmond performed this cesarean under the light of one candle in a log cabin. Dr. Siddall said of this character, “[s]uch courage stirs my imagination.” Dr. Siddall embraced a similarly courageous and self-assured approach in his own practice with the Pap smear, a screening test used for the detection of cervical cancer. He was one of the first individual practitioners to introduce cancer detection to the medical office. This was in the 1950’s, a point in history when physicians were skeptical of the American Cancer Association’s call for frequent cancer screenings. Because he was able to identify cancer early, Dr. Siddall was able to treat and save patients’ lives.

Dr. A.C. Siddall and his wife, Estelle.

Dr. Siddall was a historian, and at the same time, he was a medical practitioner who did things worth writing about. These factors resulted from each other, in a wheel of innovation. Medical practice is a result of medical history, and medical practice creates medical history. I believe this can be most emphasized by Dr. Siddall’s words: “So we learn that to make history takes precedence over and is more satisfying than to read history. However I never cease to be inspired by those who have gone before as pioneers in our specialty.” Indeed, these pioneers helped form Dr. Siddall’s practice and may continue to inspire medical practitioners of the future. For me, Dr. Siddall has been one of these moving pioneers in imagination. Studying medical history offers a clearer understanding to how the medical practices of today have developed. It also inspires a medical practitioner to come up with innovative and life-saving ways of handling his or her practice. I take historical research seriously because it has and will save lives.


Siddall Papers, Oberlin College Archives.

“From Practicing Obstetrician to Amateur Historian”, Oberlin College Archives.