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Posts Tagged ‘54th Massachusetts’

Frances Jackson Coppin – From Slavery to Trailblazer

Thursday, December 17th, 2015

by Ron Gorman, Oberlin Heritage Center volunteer docent, researcher and trustee

Frances (“Fanny”) Jackson came to Oberlin in 1860 with a dream – a dream “to get an education and to teach my people”, she said. “This idea was deep in my soul. Where it came from I cannot tell, for I had never had any exhortations, nor any lectures which influenced me to take this course. It must have been born in me.”   It was a big dream for a 23 year old woman who ten years earlier had been bought out of slavery by her aunt. But it was a dream that had been nurtured at the Rhode Island State Normal School, would blossom at Oberlin, and would inspire the dreams of thousands of others. [1]

Fanny M. Jackson

Fanny M. Jackson
(courtesy Oberlin College Archives)

Fanny Jackson entered the Oberlin College preparatory school in 1860, where after a year of study she would make a bold decision. She would enroll in the baccalaureate program (the “gentleman’s course”) at Oberlin College, rather than the literary program commonly prescribed for women. “The faculty did not forbid a woman to take the gentleman’s course,” she explained, “but they did not advise it. There was plenty of Latin and Greek in it, and as much mathematics as one could shoulder.” But with an unquenchable dedication that would characterize her life, she “took a long breath and prepared for a delightful contest.” [2]

At that time no African American woman had ever graduated from Oberlin’s baccalaureate program. But Jackson felt comfortable in Oberlin, even though she felt she “had the honor of the whole African race upon my shoulders.” She would room with the families of Professors Henry Peck and Charles Churchill, and would always acknowledge “the influence upon my life in these two Christian homes, where I was regarded as an honored member of the family circle.” [3]

Jackson’s teaching career began during the extended Oberlin College winter breaks, when she taught a night school, as described by the Lorain County News in 1864:

This School is open to all the Colored people of Oberlin, both young and old, who desire to receive instruction in the elementary branches, reading, writing, spelling, grammar, etc., and is most ably conducted by Miss F.M. Jackson, a young lady of rare accomplishments and devotion to the work. On the evening of our call the exercises were most interesting. The pupils were mostly adults, who, after a hard day’s labor[,] embracing the opportunity afforded them for self-improvement, bent their minds to the task before them with an earnestness and concentration that were truly gratifying. Miss Jackson has the knack of at once interesting and instructing, a fact evidently well appreciated by her scholars who appeared to enter with great enthusiasm into all her novel plans for their improvement. [4]

Jackson found her work with adults who had been kept in ignorance by slavery and prejudice to be immensely rewarding. “It was deeply touching to me to see old men painfully following the simple words of spelling; so intensely eager to learn”, she explained years later. “I felt that for such people to have been kept in the darkness of ignorance was an unpardonable sin, and rejoiced that even then I could enter measurably upon the course in life which I had long ago chosen.” [5]

For practically all of Jackson’s tenure at Oberlin, the United States was embroiled in Civil War. Jackson watched closely as her white classmates enlisted in droves to fight for the Union cause and her black classmates were turned away – admonished that “this is a white man’s government… white men are able to defend and protect it.”  When the federal government finally did allow black men to serve in 1863, the state of Massachusetts raised the first black northern regiment: the 54th Massachusetts Volunteer Infantry. Jackson, voted “class poet” by her college classmates, wrote a poem in honor of the men who enlisted in this regiment, which included eighteen Oberlinites.  It was published on page one of the Lorain County News and minced no words as to what the men of the 54th were fighting for: [6]

Now, Freedom stands holding with uplifted face,
Her hands, dipped in blood, on the brow of our race.
Attest it! my country, and never again
By this holy baptism, forget we are men,
Nor care, when we’ve mingled our blood in your battles,
To sneer at our manhood and call us your “chattles.”  [7]

But in this same year of the Emancipation Proclamation and bloody draft riots, Jackson noted that “a very bitter feeling was exhibited against the colored people of the country, because they were held responsible for the fratricidal war then going on.”  It was in this volatile environment that the faculty of Oberlin College embarked on a bold endeavor. “It was a custom in Oberlin that forty students from the junior and senior classes were employed to teach the preparatory classes,” Jackson explained.  “As it was now time for the juniors to begin their work, the Faculty informed me that it was their purpose to give me a class, but I was to distinctly understand that if the pupils rebelled against my teaching, they did not intend to force it.” [8]

Unlike the voluntary classes she had taught so far, Jackson would be teaching a compulsory class of mostly white students – the first African American teacher to do so.  Certainly the faculty’s hedge against forcing the issue would be considered unacceptable and discriminatory by today’s standards, but in 1863 America, where the Supreme Court of the land had a standing ruling that descendants of Africans were “so far inferior that they had no rights which the white man was bound to respect”, Jackson understood that “it took a little moral courage on the part of the faculty to put me in my place against the old custom of giving classes only to white students.”  What she didn’t mention was that it took even greater courage for herself to accept the offer. But where the cause of education or the advancement of her race or gender was at stake, Jackson would never back away from the challenge. The result was, in her own words, “an overwhelming success”: [9]

Fortunately for my training at the [Rhode Island] normal school, and my own dear love of teaching, tho there was a little surprise on the faces of some when they came into the class, and saw the teacher, there were no signs of rebellion. The class went on increasing in numbers until it had to be divided, and I was given both divisions. One of the divisions ran up again, but the Faculty decided that I had as much as I could do… [10]

The Principal of the Preparatory Department was “delighted” with the results.   A visiting reporter from an African American Philadelphia newspaper described it even more glowingly: [11]

It affords us much pleasure to say, that we never saw a teacher who took so much pains to explain every thing so clearly, as did Miss Fanny, to her class. Her manners are very pleasant and graceful. Her class is very large, being composed of both white and colored. She is the first colored person that ever taught in this institution, and we are proud of her. In the class she now teaches, the young white men and girls were a little prejudiced against her, when she was first placed as a teacher over them by the Faculty, but now they deem it an honor to be taught by her. [12]

Indeed, one student was so upset after his first class that “he came into his boarding place, flaming with indignation, and threatening to write at once to his parents and get taken home again, because his teacher was a woman, and a BLACK woman. But his matron persuaded him to a little delay, and it was not long before he preferred Miss Jackson to any other teacher.”  [13]

In 1865, Fanny Jackson graduated from Oberlin College with a bachelor’s degree. Interestingly, she was not now the first black woman to do so.  Mary Jane Patterson had attained that honor at Oberlin in 1862 (and perhaps was the first black woman in the country to earn that degree). Both women would now be offered teaching positions at the Institute for Colored Youth in Pennsylvania, but ironically Jackson would be appointed Principal of the Female Department, while Patterson would become her assistant. [14]

Mary Jane Patterson

Mary Jane Patterson
(courtesy Oberlin College Archives)

Jackson was thrilled about the Institute and her prospects, writing:

In the year 1837, the Friends [Quakers] of Philadelphia had established a school for the education of colored youth in higher learning. To make a test whether or not the Negro was capable of acquiring any considerable degree of education. For it was one of the strongest arguments in the defense of slavery, that the Negro was an inferior creation formed by the Almighty for just the work he was doing. It is said that John C. Calhoun made the remark, that if there could be found a Negro that could conjugate a Greek verb, he would give up all his preconceived ideas of the inferiority of the Negro. Well, let’s try him, and see, said the fair-minded Quaker people. And for years this institution, known as the Institute for Colored Youth, was visited by interested persons from different parts of the United States and Europe. Here I was given the delightful task of teaching my own people, and how delighted I was to see them mastering Caesar, Virgil, Cicero, Horace and Xenophon’s Anabasis. We also taught New Testament Greek.  [15]

Already after her first week of teaching, the Quaker managers of the Institute declared her a “very valuable acquisition” and noticed a “greater animation of manner and a louder and clearer mode of speaking among the girls.” In her first year, enrollment in the Female Department almost doubled.  She lived and taught by a simple philosophy: “Many a child called dull, would advance rapidly under a patient, wise and skillful teacher, and the teacher should be as conscientious in the endeavor to improve himself as he is to improve the child.” [16]

By 1869 the managers were so impressed that they promoted her to head Principal of the entire Institute, the first African American woman in the country to take such a position. At that time, Mary Jane Patterson resigned and took a teaching position in Washington, D.C. Two years later she too would become a Principal, of the Preparatory High School for Colored Youth (the forerunner of prestigious Dunbar High School).

The focus of the Institute for Colored Youth in Philadelphia at this time was to train students to become teachers themselves, a task that was not only sacred to Jackson, but was critical in this era of Reconstruction, when millions of freedmen needed and yearned for education. Indeed during the interval from 1861 to 1875, the Institute would send 56 known teachers to the South, comparing favorably with the 290 known teachers sent from the much larger Oberlin College, which sent far more than any other northern academic institution. [17]

But Jackson realized that not all students were meant to be teachers, and so as the Reconstruction era came to a close in the late 1870s, she embarked upon what she called an “Industrial Crusade”, to bring industrial education to the Institute: [18]

At a meeting of the public school directors and heads of some of the educational institutions, I was asked to tell what was being done in Philadelphia for the industrial education of the colored youth. It may well be understood I had a tale to tell. And I told them the only place in the city where a colored boy could learn a trade was the House of Refuge or the Penitentiary, and the sooner he became incorrigible and got into the Refuge or committed a crime and got into the Penitentiary, the more promising it would be for his industrial training. It was to me a serious occasion. I so expressed myself. [19]

Despite the tremendous regard the managers of the Institute held for their Principal, they were reluctant to move in this direction. But Jackson would not be deterred. It would take a decade of diplomatic persuasion, but ultimately the industrial school would become a reality. By this time Fanny Jackson had become Mrs. Fanny Coppin, marrying the Reverend Levi Coppin of Baltimore’s African Methodist Episcopal Church, who had been impressed by her “irreproachable character” and her “undisputed leadership in all matters of race advancement.” [20]

In 1890 a large celebration was held to honor Mrs. Coppin’s 25th anniversary with the Institute. By then thousands of students had studied under her tutelage, 3/4ths of the black teachers in Philadelphia and nearby Camden were graduates of her Institute, and there was a waiting list to get in.  In addition to her schoolwork, she founded the Women’s Exchange and Girls’ Home for disadvantaged females in Philadelphia, and wrote a women’s column for an influential African American Philadelphia newspaper. [21]

Through the 1890s, the industrial college turned out to be an unqualified success, training bricklayers, shoemakers, carpenters, printers, plasterers, tailors, dressmakers, and stenographers.  Mrs. Coppin insisted that women be included in the courses as well as men.  “During my entire life, I have suffered from two disadvantages,” she told one audience, “first, that I am a woman; second, than I am a Negro.”   But as the 19th century drew to a close and the 20th century was ushered in, changes were in the air.  Mrs. Coppin began to have health problems.  Reverend Coppin was appointed a Bishop in South Africa.  And the managers of the Institute requested that Mrs. Coppin “tone down” her beloved academic curriculum, claiming that it was “pitched too high”, and began a move towards a re-organization that stressed more elementary courses and “manual training” in its stead. [22]

These factors, to varying and unknown degrees, likely influenced Mrs. Coppin’s decision in 1902 to resign from the Institute after 37 years of service.  But she left on good terms.  The newly appointed “Committee to Re-organize the Institute” reported: “Your committee has much satisfaction in recording the high esteem that they have found general for the past work of the Institute and the enlightened views of its devoted head, Frances J. Coppin. Radical changes in the future will not of course discredit the work of the past…”  [23]

That same year the Coppins moved to South Africa. Mrs. Coppin called it “a fortunate incident to finish my active work right in Africa.”  But failing health brought her back to Philadelphia a year later, and there she continued to decline. In her final year of life, at age 75, she wrote her autobiography at the request of her friends.  Published shortly after her death in 1913, the book was characteristically only one third about herself, and the remainder about teaching methods and biographical sketches of her colleagues and students. Even the portion that was about herself was full of praise for others. “My obligation to the dear people of Oberlin can never be measured in words,” she wrote. [24]

But that obligation was paid forward – many thousands of times.

 

SOURCES CONSULTED:

Fanny Jackson-Coppin, Reminiscences of School Life, and Hints on Teaching

Linda Marie Perkins, Fanny Jackson Coppin and the Institute for Colored Youth (PhD dissertation)

Levi Jenkins Coppin, Unwritten History

“Oberlin Colored School”, Lorain County News, Feb 10, 1864, p. 2

“Sketches by the Wayside”, The Christian Recorder, August 26, 1865, p. 2

“To the 54th Mass. Volunteers”, Lorain County News, June 10, 1863, p. 1

“A Worthy Enterprise”, Lorain County News, February 4, 1863, p. 3

“A Fortnight in Oberlin”, National Anti-Slavery Standard, March 11, 1865, p. 3

Fannie Jackson Coppin, Class of 1865“, Oberlin College

Ronald E. Butchart, “Mission Matters: Mount Holyoke, Oberlin, and the Schooling of Southern Blacks, 1861-1917”, History of Education Quarterly, Spring 2002

William E. Bigglestone, They Stopped in Oberlin

John Mercer Langston, From the Virginia Plantation to the National Capitol

Scott v. Sandford“, Legal Information Institute

“Fanny Jackson Coppin” graduate file, Oberlin College Archives, RG 28/2, Box 208

Robert Samuel Fletcher, A History of Oberlin College From its Foundation through the Civil War

“Mary Jane Patterson (1840-1894)”, Notable Black American Women

“The Grandeur of our Triumph”, Lorain County News, Nov 15, 1865, p. 1

“From Slavery Onward”, Oberlin Weekly News, Aug 22, 1889, p. 3

“Prejudice at Oberlin”, National Anti-Slavery Standard, July 9, 1864, p. 2

“Notes by the Way”, The Christian Recorder, Nov 27, 1902, p. 1

“Gala Week in Philadelphia”, New York Age, July 5, 1890

“Philadelphia Anniversary”, New York Age, Oct 4, 1890

Ellen N. Lawson and Marlene Merrill, “The Antebellum ‘Talented Thousandth’: Black College Students at Oberlin Before the Civil War,” The Journal of Negro Education, Spring 1983, pp. 390-402

James H. Fairchild, Oberlin: The Colony and the College, 1833-1883

Roland M. Baumann, Constructing Black Education at Oberlin College

About CU“, Cheyney University of Pennsylvania

Minority Student Records“, Oberlin College Archives, RG 5/4/3

 

FOOTNOTES:

[1] Jackson-Coppin, p. 17
[2] Jackson-Coppin, p. 12
[3] Jackson-Coppin, pp. 13-14, 15
[4] “Oberlin Colored School”; “A Worthy Enterprise”
[5] Jackson-Coppin, p. 18
[6] Langston, p. 206; Jackson-Coppin, p. 15; Bigglestone, p. 237
[7] “To the 54th”
[8] Jackson-Coppin, pp. 12, 18
[9] “Fannie”; “Scott”; Jackson-Coppin, pp. 18-19
[10] Jackson-Coppin, p. 12
[11] Jackson-Coppin, p. 19
[12] “Sketches”
[13] “A Fortnight”
[14] “Mary Jane”, pp. 826-827
[15] Jackson-Coppin, pp. 19-20
[16] Perkins, p. 84; Jackson-Coppin, p. 53
[17] Butchart, pp. 7-8
[18] Jackson-Coppin, pp. 27, 36
[19] Jackson-Coppin, p. 28
[20] Coppin, p. 353
[21] Perkins, pp. 160-161, 245
[22] Perkins, pp. 251, 257, 262, 281, 294
[23] Perkins, p. 285
[24] Jackson-Coppin, pp. 13, 122, Preface

 

The Battle of New Market Heights: the 5th USCT’s “Glory”

Wednesday, September 24th, 2014

by Ron Gorman, Oberlin Heritage Center volunteer docent

150 years ago this week, an important, but often overlooked, battle was fought in the American Civil War.  It was the Battle of New Market Heights, fought September 29, 1864, on the outskirts of the Confederate capitol of Richmond, Virginia.   It was important because it showcased a new strategy that Union General Ulysses S. Grant would employ successfully against Confederate General Robert E. Lee – a strategy that involved, in part, the use of African American soldiers.  With 180,000 African American soldiers joining the Union cause in the last two years of the war, this was a significant morale boost for the Union, and a bad omen for the Confederacy.  It was also an important battle for Ohio, as the victory was led by  Ohio’s first African American regiment, the 5th United States Colored Troops (USCT) infantry.  And it was especially important to Oberlin, whose influence and presence pervaded the 5th USCT.

Langston-colors
John Mercer Langston presents the colors to the 5th USCT

That influence began with Oberlin’s  John Mercer Langston.  When Congress passed legislation in 1862 that allowed African Americans to serve in the United States army for the first time in decades, Langston volunteered to recruit an Ohio regiment.  But Ohio Governor David Tod told Langston that “to enlist a negro soldier would be to drive every white man out of the service.”   Meanwhile black regiments were recruited in other states, and Langston and his Oberlin brother-in-law, Orindatus S. B. Wall, helped recruit the 54th Massachusetts Infantry, which included 18 Oberlin men and would be immortalized in the 1989 movie “Glory”.  Finally, in June, 1863, Governor Tod gave Langston and Wall the go-ahead to recruit Ohio’s own black regiments.  They diligently set about recruiting African Americans from all over Ohio, including four more men from Oberlin.  These men enlisted in the 127th Ohio Volunteer Infantry, which eventually was renamed the 5th United States Colored Infantry. [1]

WallShurtleff

Although racial tabboo dictated that the regiment be led by white officers, Langston knew the perfect candidate for its  commander, “a young man of extraordinarily high personal and social character, of strictly Christian principles and habits, with recognized reputation and influence as an abolitionist and friend of the negro race”, Oberlin’s Giles W. Shurtleff.  Shurtleff had served earlier in the war as Captain of the “Monroe Rifles” (see A Fond Farewell and Oberlinians’ First Battle of the Civil War).  When informed of his nomination, Shurtleff wrote his future wife, “I do not seek the appointment but am willing to take it if I can be of service to the country and to the blacks.”  But Shurtleff was appointed assistant commander, with a commission as Lieutenant Colonel, instead.  Several other white Oberlinites would also secure officer’s positions in the regiment, including James B. T. Marsh (quartermaster, and former publisher of the abolitionist Lorain County News), Elliott Grabill (adjutant),  and John Patton (chaplain). [2]

The regiment was mustered into service in November, 1863 and attached to the “Army of the James”, operating in the James River watershed of eastern Virginia.  There they would see much more action than their sister Ohio regiment, the 27th USCT (see my Battle of the Crater post), due largely to the Army of the James’ controversial commander, Major General Benjamin Butler, who had become one of the army’s strongest advocates of the abilities of the black troops.  And so the 5th USCT immediately began launching raids in coastal Virginia and North Carolina, capturing guerillas, destroying Confederate supplies, and freeing slaves. [3]

In June, 1864, when General Ulysses S. Grant launched the Army of the Potomac against the Confederate rail hub of Petersburg, just south of Richmond (see my  Battle of the Crater blog), the 5th USCT participated in the initial assault on its sparsely manned defenses.  Together with several other USCT regiments, they captured Confederate entrenchments, artillery positions and cannon.  With proper reinforcement they would have been in a prime position to capture Petersburg itself.  But the commanding general on the field hesitated, and to Shurtleff’s great frustration, “the next day there were confronting us instead of 2,200 of Wise’s Militia and convalescents of the previous evening, 10,000 veterans with bristling bayonets and a hundred cannon mouths all behind strong breastworks and formidable redans; and during the next three days 10,000 brave soldiers were sacrificed in fruitless assaults…”  Thus began a 9 month siege of the city of Petersburg. [4]

Nevertheless, the news of the success of the 5th USCT and their fellow African American regiments spread far and wide.  President Lincoln himself expressed “the greatest delight” with “how gallantly they behaved” and accepted General Grant’s invitation to review them a few days later.  According to Lieutenant Grabill, “the colored men lined both sides of the road and cheered”  as Lincoln and Grant rode by.  An aide to General Grant reported, “the President rode with bared head; the tears had started to his eyes, and his voice was so broken with emotion that he could scarcely articulate the words of thanks and congratulations with which he tried to speak to the humble and devoted men through whose ranks he rode.”  [5]

In fact, the accomplishment of Butler’s USCT regiments during the initial assault on Petersburg helped inspire General Ambrose Burnside’s decision to have his own USCT regiments spearhead the assault at the Battle of the Crater six weeks later.  Interestingly, the 5th USCT, now assigned to duty in the Petersburg trenches, would have a ringside seat for that battle, helplessly watching the “unspeakable stupidity” (in Shurtleff’s words) of the management of that battle, and suffering 14 casualties to friendly fire in the process.  [6]

The Battle of the Crater appears to have finally convinced Grant of two things: the futility of storming heavily manned entrenchments head-on (with or without the help of explosive-laden underground mineshafts), and the fighting mettle of the USCT soldiers.  So now he embarked on a new strategy in which the USCT regiments would play a crucial role.  In late August, the 5th USCT was pulled out of the Petersburg trenches and sent to the banks of the James River on the outskirts of Richmond, where they were to prepare for an upcoming offensive.  Grant was going to hit Lee with a one-two punch at both ends of his line simultaneously.

The Army of the James would attack the northern end of the Confederate line at the heavily fortified but lightly manned outskirts of Richmond.  Grant hoped that they could gain a foothold on the James peninsula and draw enough Confederate reinforcements away from Petersburg so his attack at the south end of the line could succeed as well.  Butler devised a strategy for a two-pronged attack against the Richmond defenses, with the western prong (comprised mostly of white soldiers) attacking Fort Harrison, and the eastern prong  (comprised of two white divisions and two black divisions) attacking a formidable position called New Market Heights.

Sept 29 offensive

The attack began at dawn on September 29, 1864.  While the western prong made solid gains against the defenses surrounding Fort Harrison, the eastern prong got off to an inauspicious start.  The consensus among military historians is that the generals commanding this prong fed their troops in piecemeal, negating their huge numerical advantage.  To make matters worse, the troops had to advance across extremely difficult terrain under fire from what one military historian called “among the best [infantry] in the Army of Northern Virginia.”  The 4th USCT and 6th USCT regiments spearheaded this assault.  In forty minutes of grueling fighting a few of these soldiers actually succeeded in breaching the Confederate entrenchments, but not enough to take the position.  Ultimately they were driven back with heavy casualties. [7]

At 8:00 AM the Union command made a second attempt, but again using the same piecemeal approach.  This time the 5th USCT, now under the command of Colonel Shurtleff, would lead the advance over the same terrain where the 4th and 6th USCT had just been so disastrously repulsed.  Exhorting his troops to erase the “stigma” of “cruel prejudice and oppression”, Shurtleff led them onto the battlefield.  The regiment had to ford a stream and slog their way through marshy bottomlands and over the bodies of their fallen comrades, during which time Shurtleff noted that enemy artillery “poured in upon us with incessant fury.”   One Confederate recounted that as the USCT troops advanced upon them, “they shouted remember ‘Fort Pillow’ & give the Rebels no quarter.  This stirred up our men and everybody seemed mad for the first time.”  Shurtleff observed that “the enemy’s infantry opened moderately upon us, and shouted in defiance and derision, ‘Come on, you smoked yankees, we want your guns’.”  [8]

But this was the easy part.  Climbing the slope out of the marshes, the troops encountered two lines of enemy obstructions called “abatis”.  At this point, Shurtleff noted, “our progress was arrested, and the most murderous fire that I witnessed during the war opened upon us.”  (Coming from a man who had witnessed first-hand the carnage of the Battle of the Crater and the Battle of Fredericksburg, this statement carries some weight.)  Shurtleff himself was struck by a rebel bullet in the hand, but receiving no order to retreat, he commanded his men “Forward, double quick”, at which time he “received a second wound in the thigh which rendered me insensible for perhaps 15 minutes.” [9]

chevausdefrise
Chevaux-de-frise” – one of the lines of “abatis” that the USCTs had to get past

Shurtleff was one of several 5th USCT officers taken out by enemy fire.  Four of the regiment’s ten companies suddenly found themselves without any officers to guide them.  In such circumstances, Civil War soldiers would often break into panicked retreat.  But four sergeants, all African American, now stepped up to take command of their leaderless companies and rally them forward.  However such grit and determination, against such galling fire, would likely have resulted only in scattering the bodies of more USCT heroes over the battlefield if it weren’t for another concurrent development.

At about the same time the 5th USCT began its advance, the Confederate commander, under heavy assault at Fort Harrison, requested reinforcements from the New Market Heights line.  So now, as rebel soldiers were systematically pulled out of the New Market Heights defenses, the amount of fire greeting the advancing USCT troops gradually diminished, until at some point it dwindled to a level where the sheer determination of the USCT troops was able to overcome it.  (There is considerable disagreement among military historians about the exact timing and scope of this. [10])  At that point, the 5th USCT, followed by two other USCT regiments, swarmed through the abatis and over the Confederate parapets.  And so it was that Colonel Shurtleff regained consciousness just in time to see his troops “chasing the rebels over a hill a quarter of a mile beyond the works they had captured.” [11]

Although a Confederate soldier would later write that “Richmond came nearer being captured, and that, too, by negro troops, than it ever did during the whole war”, the Rebels weren’t about to give up.  The Confederates had an “intermediate” line of entrenchments located about 4 miles in the rear.  This line was now manned by rebel soldiers who had been driven out of New Market Heights and Fort Harrison, which had been overrun by Butler’s western prong.  By the time the Union troops regrouped to attack these defenses, they were already being reinforced with troops sent from Richmond and Petersburg by Confederate General Robert E. Lee.  The 5th USCT, already decimated at New Market Heights, would now be called on again to shed even more blood assaulting the lynchpin of these works at Fort Gilmer, but were unable to repeat their earlier success.   It became clear that the Army of the James had gone as far as it could and now would have to hunker down to hold the territory it had gained.  This it would do, despite the arrival of General Lee to personally direct Confederate attempts to retake that ground. [12]

The transfer of Confederate reinforcements from Petersburg to Richmond also aided in the success of the southern portion of Grant’s one-two punch.  Union troops there were able to capture territory up to two miles beyond the existing lines.  The Union gains at both ends of the line forced the Confederates to lengthen their own lines and spread their dwindling manpower even thinner.  Just three months later, Robert E. Lee would become so desperate for manpower that he would propose a “plan of gradual and general emancipation”, explaining that “we must decide whether slavery shall be extinguished by our enemies, and the slaves be used against us, or use them ourselves at the risk of the effects which may be produced upon our social institutions. My own opinion is that we should employ them without delay.”   And just three months after that, Lee’s thin lines would break completely and USCT troops would march into Richmond. [13]

But the New Market Heights victory didn’t come cheap.  The 5th USCT lost 236 men that day – killed, wounded, captured, and missing – out of the 540 they started with.   Among the killed were Oberlin’s Henderson Taborn and James Matthews, both of whom had to be left severely wounded on the battlefield (presumably at Fort Gilmer, where the Confederates retained control of the ground).  Taborn, a cabinet maker and father of five, was reported seen “after his death” by “comrades who were taken prisoner at the time of the assault.”   But nothing further was ever heard of Matthews, who, when recruited, had told Langston of “his desire to have his [pregnant] wife and also his child when born well provided and cared for” in his absence.  His military file states that he was captured and killed by the rebels, but this appears to be speculation. Although there were credible reports of Confederates killing black captives, the slaughter wasn’t nearly as widespread as it had been at the Battle of the Crater, and some wounded black prisoners were treated at Richmond hospitals and even survived the war.   But whether Matthews died of his battle wounds or something more sinister, the young man who had “expressed great tenderness” for his pregnant wife would never see his baby daughter. [14]

Matthews-Taborn-retouch
Matthews and Taborn: Oberlin Soldiers’ Monument

Several surviving soldiers of the 5th USCT, including Colonel Shurtleff, were awarded promotions for their heroism at New Market Heights and Fort Gilmer.  Milton Holland, one of the African American sergeants who took command of his company on the field, was awarded a battlefield promotion to captain by General Butler, only to have it rescinded by the War Department on account of Holland’s race*.  So instead Butler awarded a newly issued medal to Holland and the three other 5th USCT sergeants who led their companies, along with 10 other black soldiers from his other regiments.  (Although none of these men were from Oberlin, Robert Pinn attended Oberlin College after the war).  This new medal was the “Medal of Honor”.   Little did anyone realize at the time how prestigious this medal would someday become, but I think the full prestige of this award today is well deserved by these men for their heroic struggle in two battles simultaneously – one against the Confederate army, and the other against the “cruel prejudice and oppression” that pervaded both armies. [15]

Milton Pinn Beaty Bronson

*NOTE: It was reported that Governor Tod advised Holland that his promotion could be reinstated if he would deny his African ancestry.  Holland refused. [16]  Two bills have recently been introduced in the U.S. House of Representatives (H.R. 3364 and H.R. 3412) to posthumously reinstate the rank of captain to this Medal of Honor recipient.

In my next and final blog in this Civil War sesquicentennial mini-series, I’ll tell the story of Oberlin’s own recipient of the Medal of Honor during the Civil War.

 

Sources Consulted:

Versalle F. Washington, EAGLES ON THEIR BUTTONS: A BLACK INFANTRY REGIMENT IN THE CIVIL WAR

James S. Price, The Battle of New Market Heights

Giles W. Shurtleff, “Reminiscences of Army Life”, Oberlin College Archives, RG 30/032, Series 7, Subseries 1, Box 1, “Writings re the Civil War”

Catherine Durant Vorhees, The Colors of Dignity

Richard J. Sommers, Richmond Redeemed: The Siege at Petersburg

Official Records of the Rebellion (abbrev. “O.R.” below), Series 1, 4

William E. Bigglestone, They Stopped in Oberlin

Oberlin College Archives (abbrev. “O.C.A.” below), RG 30/151, Series I, Subseries 1, “William E. Bigglestone Papers; Files Relating to They Stopped in Oberlin; Civil War Military Records”

John Mercer Langston, From the Virginia Plantation to the National Capitol

Richard Slotkin, No Quarter: The Battle of the Crater, 1864

Charles Bracelen Flood, 1864: Lincoln at the Gates of History

Connie Perdreau, A Biographical Sketch of Master Sergeant Milton Holland, Gen. Charles H. Grosvenor Civil War Round Table

“Civil War Soldiers and Sailors Database”, National Park Service

General Catalogue of Oberlin College, 1833 [-] 1908, Oberlin College Archives

“Great Fighting about Richmond”, Lorain County News, October 5, 1864, p. 3

George Washington Williams, A History of the Negro Troops in the War of the Rebellion

James M. Guthrie, Campfires of the Afro-American

 

Footnotes:

[1] Langston, p. 206; Washington, pp. 7-9; Bigglestone, p. 237

[2] Langston, p. 209; Voorhees, p. 102

[3] Washington, pp. 33-34

[4] Washington, pp. 42-43; Shurtleff, p. 13

[5] Vorhees, p. 129; Flood, pp. 155-156

[6] Shurtleff, pp. 31-34

[7] Sommers, p. 34

[8] Washington, p. 53; Shurtleff, pp. 37-38; Price, p. 71

[9] Shurtleff, pp. 38-39

[10] Sommers, p. 38; Price, pp. 69-70,77-78, 87-89; Washington, pp. 56-57

[11] Shurtleff, p. 41

[12] Price, p.86

[13] O.R., Series 4, Vol 3, Part 1, p. 1013

[14] Washington, pp. 53, 59, 60, 89-90; Bigglestone, pp. 147, 196, 238;  Affidavit (G. W. Shurtleff), “Taborn, Henderson” file, O.C.A., Bigglestone Papers, Box 3; Sommers, p. 35; Memorandum (Adjutant General’s Office, Nov 4, 1869), “Matthew, James” file, O.C.A., Bigglestone Papers, Box 2

[15] O.R., Series 1, Vol 42, Part 3, p. 168; General Catalogue, p. 771; Voorhees, p. 191

[16] Perdreau

Thomas Tucker and Charles Jones: Missionaries FROM Africa

Friday, November 22nd, 2013

by Ron Gorman, Oberlin Heritage Center volunteer docent

It’s no secret that one of the primary goals of Oberlin College in its first decades of existence was to train Americans to become missionaries who would go out into the world and crusade against slavery and other moral ills.  That’s why I find the story of Thomas DeSaille Tucker and Charles Jones so intriguing; it’s an interesting twist on the traditional Oberlin narrative.  Tucker and Jones were native Africans who came to America, attended Oberlin College and devoted their lives to combating slavery right here in the United States, serving as missionaries in the American South in its hour of greatest need.

Thomas DeSaille Tucker

Thomas DeSaille Tucker
Courtesy State Archives of Florida, Florida Memory

Unfortunately I have no picture to post of Charles Jones, and the information on him is scant, but what we do have comes from reliable sources.  There is quite a bit of information available on Tucker, however, and his legacy continues to this very day (although his middle name is subject to a wide range of spellings, including deSaliere, DeSota, and De Selkirk).

Jones and Tucker were raised in Sherbro, Sierra Leone, Africa.  Jones was the son of a powerful Muslim chief, and Tucker was the grandson of another powerful chief, who also happened to be a slave trader.[1]  Both youths were educated in the Kaw-Mendi (a.k.a. Mende or Mendi) mission that was established on the western coast of Sierra Leone by American philanthropists in the 1840s.  In fact the land for the mission was rented to them by Tucker’s grandfather, and the original purpose of the mission was to repatriate the survivors of the slave ship Amistad.  Oberlin College benefactors Lewis and Arthur Tappan were among the main supporters of the mission, which was basically run by Oberlin students and alumni, about 30 of whom would ultimately serve there.  Certainly Jones and Tucker would have known, and perhaps been influenced by, Sarah Margru Kinson, one of the original Amistad captives, who was educated at Oberlin College after her release, then returned to Sherbro in 1849 to become a missionary and teacher herself.  (For more information on Sarah Margru Kinson, the Amistad, and the Mendi mission, see Sarah Margru Kinson: The Two Worlds of an Amistad Captive, by Marlene D. Merrill, available from the Oberlin Heritage Center gift shop.)

Jones and Tucker were brought to the United States in 1856 by Oberlin College alumnus George Thompson, who returned to Oberlin after relinquishing his post as director of the Mendi mission.  Tucker would have been about 12 years old at the time, Jones was probably about 17.  Interestingly, they arrived in the United States in the summer, and when asked how they liked it, they replied, “We like it very well, but it is too hot for us, we can’t stand it!”[2]

Both of the boys lived with Thompson initially, although Jones eventually took a shoemaker apprenticeship with Oberlin’s Orindatus S. B. Wall and moved in with his family.  Tucker entered the preparatory school at Oberlin College in 1858 at the age of about 14, and entered the collegiate program two years later.  Jones attended the preparatory school in the 1860-1861 school year.  But both had every intention of returning to Africa after receiving their education, just as Sarah Margru Kinson had, to dedicate their lives, as Tucker put it, to “do good in my native land.”[3]

Thompson and Wall

When Tucker was still in Africa as a 10 year old boy, he had written to Lewis Tappan about the “wicked practices” of his country, including warfare that involved attacking towns when “the enemy on the other part are asleep” and killing “their enemies so much even as not to have pity upon some of young babes.”  A relative of Tucker’s, who would eventually become a slave trader himself, had also written Tappan that “slavery and bigamy or polygamy will be the last sins an african [sic] will forsake.”   But now that Thomas Tucker had crossed the ocean, he came to see that the United States had its own sins and wicked practices, as he wrote to a friend back in Africa:

‘The colored men in this country have no voice in the general government; even in some of the States they have no voice in the State government.  It would fairly sicken you to be here on a fourth of July and hear guns firing and “starspangled banner” waving “over the land of the free and the home of the brave” while there are this day 4,000,000 of slaves in their possession.  O what a hypocrisy.  God will not always sleep but will yet come in judgment against this country except they speedily repent.’[4]

Then the American Civil War broke out.  Union forces made slow progress into the slaveholding states of the South, and as they did so they were thronged by slaves who had escaped from their owners.  The Fugitive Slave Law, which remained in force, demanded that slaves be returned to their owners on claim.  Although some Union commanders were all too happy to comply and relieve themselves of the burden of accommodating the freedom seekers, a few saw this as an opportunity to strike a blow against slavery and the Confederacy.  General Benjamin Butler, who had seized the military bases at Fortress Monroe in the Norfolk-Hampton region of coastal Virginia, was among the latter.  Arguing that the Confederates considered the slaves as “property”  which they were using to support the rebellion, he claimed the right to refuse their return.  And thus hundreds of freedom seekers became “contraband” of war.

Now came the tremendous logistical problem of sheltering them, feeding them, and providing them the education that most had been denied all their lives.  Mary Peake, a local free black school teacher, and Peter Herbert, a local fugitive from slavery, got permission to establish schools on property seized by the Union forces.  Herbert in fact established his school in the abandoned summer home of slaveholding ex-President John Tyler, who had left the area and thrown his support to the Confederacy.  Both Peake and Herbert soon had dozens of students in their classes.

Northern abolitionists, both black and white, from the American Missionary Association (the same group that ran the Mendi mission) also came down to help.  Reverend Lewis C. Lockwood directed relief operations in person and helped establish more schools, while George Whipple (one of Oberlin’s “Lane Rebels”) and Simeon S. Jocelyn petitioned the Lincoln Administration for support.  On December 3, 1862, the Oberlin Evangelist reported:

“Since the meeting of the Am. Missionary Association in this place, Oct. 15, five students from Oberlin College and Seminary have left us for service under the Association in labors among the freemen at or near Fortress Monroe, or in South Carolina, namely: Wm O. King and Palmer Litts, of the Junior Theological Class; Edwin S. Williams of the Middle Theological Class and his wife; and Thomas De Selkirk Tucker of the Junior Class, a native of Sherbro, Africa, brought thence by Rev. Geo. Thompson and in a course of education in Oberlin College.  They are all teachers of considerable experience, with the exception of the last named, and all give promise of efficiency and usefulness in their work.  They left us with many requests for prayer – their case and work awakening profound sympathy among their Christian friends.  Not having completed their course of study, they all expect to return for that purpose after a service perhaps of six months.”

Upon his arrival in Hampton, Virginia, Thomas Tucker immediately began teaching classes in the Tyler house.  It was difficult work.  The teachers were faced with overcrowded classrooms, they endured the hostility and prejudices of many of the Union troops as well as the local populace, and their varying backgrounds and skill levels sometimes created tensions among themselves.  But the missionaries drew their inspiration from their students, finding “their love of freedom strong.  Their desire for learning and the aptitude of children and adults to learn… remarkable.”[5]

Tucker returned to Oberlin in mid-1863.  The time he spent in Virginia and the substandard pay he received while there set his Oberlin education back one year, but with cooperation of the school administration he was able to secure good winter employment and continue his education.[6]

In 1864, Tucker expressed disappointment that his Mendi friend, Charles Jones, had joined the Union armed forces.  Tucker took this as a sign (quite correctly, it turned out) that Jones would not be returning to Africa.  That Jones enlisted is not surprising, given that his Oberlin mentor, O.S.B. Wall, became a tireless recruiter of black Ohio soldiers when the Lincoln Administration finally allowed African Americans to enlist in 1863.  (Wall himself earned a Captain’s commission, perhaps the first African American to do so.)  Wall recruited for the 54th and 55th Massachusetts Volunteer and the 5th United States Colored Troops (USCT) infantry regiments in 1863, and the 27th USCT infantry regiment in early 1864.  Only one Charles Jones appears on the roster of these regiments, as a private in Company D of the 27th USCT, which recruited several African American men from Oberlin.  If this was our Charles Jones, he would have seen some of the hardest fighting of the entire war in Virginia in the Spring and Summer of 1864.[7]

Tucker himself was still intent on returning to Africa after completing his Oberlin education, saying:

“Whenever I reflect, so far as youth can, on all the Providences connected with my coming to, and residence in this country, thus far, I cannot resist the conviction that he intends me for some work in life.  To be sure all men know that they were not made to be drones; yet there are times when we are, as it were, divinely impressed with a sense of the path marked out for us in life.  I feel that my only highest goodness and happiness will consist in spending my life for benighted dear Africa…  At all events, unless I can see plainer indications of Providence allotting me a sphere of duty in this country, to Africa I will return.”[8]

However he also began to foresee difficulties if he returned to his powerful family in Sherbro, writing:

“Far from any desire to forget and foresake Africa; I still yet, as I have in the past, cherished the deepest sympathy for my native land… My family influences in the Sherbro, as you well know, are very extensive.  Returning there I would be subjected to trials and temptations which you perhaps can not well conceive of in this country.  As your Sherbro mission is the only one you have in Africa, and as I could not return and labor there without great disadvantages, I preferred to be where I could be most efficient.  I could willingly go to such a place as Shengay, Sierra Leone — anywhere where I can be farthest from my relatives.”[9]

But when Tucker received his A.B. (Bachelor of Arts) degree from Oberlin in 1865, there were no teaching opportunities for him in Africa outside of the Sherbro mission.  He thus resolved himself to be “governed by a sense of duty, and not by selfish inclinations” and to “teach in any capacity — for the elevation of the freedmen.”[10]

And that he did.  After graduating, Tucker returned to the South, this time to educate freedmen in Georgetown, Kentucky and later New Orleans, Louisiana.  His friend, Charles Jones, having survived the war, also heard the calling to head south and became a preacher in Mississippi.  (He was believed to be in Friars Point, Mississippi until about 1883, and then sometime thereafter might possibly have relocated to North Carolina, still preaching.)[11]  Tucker edited a series of newspapers while in New Orleans and studied law at Straight University, a school established by the American Missionary Association to train black missionaries and to provide legal training to students to help support civil rights in the South.  (Straight University eventually merged into present-day Dillard University.)  Tucker earned his law degree in 1883, then moved to Pensacola, Florida, where he had a successful law practice for four years.

In 1887, Tucker co-founded a college in Tallahassee, Florida called the State Normal School for Colored Students.  His co-founder was another Oberlin College black alumnus and one-time Florida state legislator, Thomas Van Renssalaer Gibbs.  When the State Board of Education selected Tucker to be the school’s first president, the editor of a local newspaper wrote:

“The State Board of Education certainly deserves much credit for the appointments recently made for this school. … We have known Professor Tucker for about 18 years and we have never met a more genial, broadminded and sterling gentleman. He possesses first-class qualities as a friend, gentleman and scholar, and commands the respect of all who know him. He is a strong man, morally and intellectually, and the new Normal has a security of success under his charge.”[12]

Tucker would serve as president for 14 years, but would eventually be forced to resign over policy differences with state authorities.  Influenced by his own Oberlin College education, Tucker wanted the school to offer a strong liberal arts education to its students to complement its vocational training.  State authorities believed the school should focus on vocational training only, and accused Tucker of providing instruction that was “void of the results of the kind for which the money was furnished” and of hiring instructors who were “not in sympathy… with Southern institutions.”  Interestingly enough though, Tucker was replaced by yet another African American Oberlin College graduate, Nathan B. Young.[13]

According to his contemporary Florida historian, Rowland H. Rerick, Tucker was “an able and intelligent man, of excellent character and notable executive ability and an admirable influence upon the students.’’[14]   But now he returned to his law practice and died just two years later in 1903.  If he were with us today, however, he would undoubtedly be proud of the college he co-founded.   No longer known as the State Normal School for Colored Students, it is now called the Florida Agricultural and Mechanical University (“Florida A&M”), and provides a wide range of studies and programs, from baccalaureate to doctoral, to students of all races and ethnicities, though predominantly African American.  And yes, it provides liberal arts instruction too.

 

SOURCES CONSULTED:

Clara Merritt De Boer, The Role of Afro-Americans in the Origin and Work of the American Missionary Association: 1839-1877, Vols 1 & 2

Robert Francis Engs, Freedom’s First Generation: Black Hampton, Virginia, 1861-1890

Leedell W. Neyland, “State-Supported Higher Education Among Negroes in the State of Florida”, The Florida historical quarterly, Volume 43 Issue 02. October 1964, pp. 108-110

George Thompson, The Palm Land; Or, West Africa, Illustrated

“Teachers for the Freedmen”, Oberlin Evangelist, Dec 3, 1862, p.7

Joseph Yannielli, “George Thompson among the Africans: Empathy, Authority, and Insanity in the Age of Abolition”, Journal of American History, vol 96, issue 4, March 2010, p. 998

General catalogue of Oberlin college, 1833 [-] 1908, Oberlin College Archives

Robert Samuel Fletcher, A history of Oberlin College: from its foundation through the Civil War, Volume 1

Clifton H. Johnson, “Tucker, Thomas DeSaliere”, Dictionary of African Christian Biography

Oberlin College Archives, RG 28/1, Alumni and Development Records, Former Student File, Series B, Box 313, Folder “Jones, Charles 1860-1861”

1860 United States Census, Lorain County, Russia Township

National Park Service, “Soldiers and Sailors Database”

Ira Berlin, Joseph Patrick Reidy, Leslie S. Rowland, The Black Military Experience

William E. Bigglestone, They Stopped in Oberlin

Mark St. John Erickson, “An uneasy alliance of white missionaries and refugee slaves leads to freedom in Civil War Hampton”, HR History

Joe M. Richardson, Christian Reconstruction: The American Missionary Association and Southern Blacks, 1861-1890

Adam Fairclough, “Being in the Field of Education and also Being a Negro…Seems…Tragic: Black Teachers in the Jim Crow South”, The Journal of American History, Vol. 87, No. 1. (Jun., 2000), pp. 65-91

Emma J. Lapsanky-Werner, Margaret Hope Bacon (editors), Back to Africa: Benjamin Coates and the Colonization Movement in America, 1848-1880

Marlene D. Merrill,  Sarah Margru Kinson: The Two Worlds of an Amistad Captive

Abdul Karim Bangura, “The Life and Times of the Amistad Returnees to Sierra Leone and Their Impact: A Pluridisciplinary Exploration”, Africa Update Newsletter, Vol. XIX, Issue 2 (Spring 2012)

Versalle F. Washington, Eagles on their Buttons

Daniel J. Sharfstein, The Invisible Line

Florida Agricultural and Mechanical University

Anne W. Chapman, “Fight for Home Saves Plantation”, Daily Press

 

FOOTNOTES:

[1] Yannielli, p. 998
[2] Yannielli, p. 998; De Boer pp. 121-122; 1860 U.S. Census; Thompson, pp. 441-442
[3] Sharfstein, p. 94; 1860 U.S. Census;  General Catalogue; Lapsanky-Werner, p. 152
[4] De Boer, pp. 119-121, 123
[5] Engs, p. 36, 48
[6] De Boer, pp. 258-259
[7] De Boer, p. 261; Washington, p. 13; Berlin, p. 93; Bigglestone, pp. 237-240; “Soldiers and Sailors Database”
[8] De Boer, p. 259
[9] ibid, p. 261
[10] ibid, pp. 260, 262
[11] Yannielli, p. 998; Oberlin College Archives, RG 28/1
[12] Neyland, p. 108; General Catalogue; Johnson, “Dictionary”
[13] Neyland, pp. 109-110; Yannielli, p. 998; General Catalogue
[14] Neyland, p. 110